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2018

פברואר

112

אדריכלות ישראלית

|

עירוב שימושים

15

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Interestingly, though, there is a rationale

behind the yearning for uniform order,

which was preceded by the Post Modern

fantasy riot, particularly expressed in the

‘Build your own home’ projects - which

evoked on one hand a nostalgic yearning

for Modernist order, while for the general

public it was a perceived as a liberation

from its severe, monotonous appearance.

It’s worth noting that while “mixed use”

enables random development according

to circumstances, it might serve as a

basis for conflict, since what makes one

person happy may mean no peace of

mind for someone else. And there are

infinite examples of this.

This is exactly why theorists define a

“good city” as “a place in which one can

meet friends, but also get lost”, or “a good

party where you stay longer than you

intended.”

I personally believe that a city, like reality

in general, is an unresolved battlefield

between various users: pedestrians vs.

electric bicycles and vehicles; tenants vs.

house owners; those who invite vs those

invited; buyers vs. sellers; those who must

make noise vs those who long for peace;

residents vs the municipality actually

supposed to represent them, but doesn’t

always remember it; cops vs robbers

(depending on your point of view); secular

vs religious; women vs men; young vs old;

capital vs governing - and the list remains

open to suggestion.

This reminds me that a few years ago,

looking for peace and quiet, I travelled to

the Greek island of Paros - a pale version

of Santorini, though inhabited by certain

“religious” people who see no necessity

for wearing a swimsuit on the beach.

Arriving at the Aegean island, we stayed

in a villa that fearlessly dipped its feet

into the seawater, allowing the restrained

waves to accompany the sleepy rhythm of

our breath.

Suddenly, without prior warning - except

for the tourist brochure which stated that

the island is also suitable for the young -

the blessed quiet vanished in an onslaught

of thundering bass-rich sounds of rock

music, which not even three cushions

could silence. We lay awake until grass

and adrenalin filled the dancers and they

fell into their daily slumber at 7am.

Today I know that in order to experience

the true meaning of “mixed use”, there

is no need to go as far as the Aegean

Islands; evidence of which are the

“Muezzins Law”, the “Supermarket Law”,

the “Private Swimming Pool Regulations”,

and the law of my nouveau riche neighbor

from the south, who is certain that I need

to pay with my peace of mind for the

music roaring out of his new speakers he

has fixed to the fence between us.

So the question is what?…

Today, when confusing alternatives of

urban renewal are on the agenda, and

knowing that they don’t really contribute

to tenants, but rather to entrepreneurs

drowning in money, and local authorities

who would also like to… it would be a

good idea to re-examine the misguided

urban cliché of “mixed use” - and the

sooner the better.

Gradually developing architecture on the

island of Paros, expresses as elsewhere,

a sensitive balance between innumerable

intentions.

Top and Bottom:

The Greek island of Paros.

Right page, top right:

"Ltaly" - an illustration

by late architect Kalman Katz.

Left page:

Main Street, rich in content,

Galway, Ireland.