Architecture of Israel #
114
|
August
2018
|
building conversion
page
english readers
Assuming that function should somehow
affect form, then building conversion is
liable to generate architectural conflict.
This is due to the fact that determining
form before function is actually tantamount
to putting the cart before the horse.
However, in a situation whereby the
opening point constitutes a conflict,
one might see the situation as a drive
for creative solutions as it challenges
architects and designers with a far more
complicated starting point than that of
tabula rasa, whereby the plan mainly
constitutes the fulfilment of a conceptual
programme based on needs known in
advance.
When the starting point is conflicted, the
planning process involves an ongoing
dialogue between programmes - that of
the existing building, that of the new one,
and several others dealt with in this article.
Shortly before two familiar buildings,
symbolic of "a new beginning" were
planned – the Reichstag Building in Berlin
and the Pompidou Center in Paris - they
were subjected to fascinating artistic
activities designed and carried out by
architects. Although these actions were
seemingly unnecessary and useless,
or, perhaps, because of this, they are
important for the understanding of building
conversions and their potential.
TheReichstag isanexampleof anongoing,
unexpected historical transformation. Or
in the words of Norman Foster, who was
responsible for its reconstruction: "There
are very few buildings like the Reichstag
that have managed to pack so much
history, values and expectations into one
century." Planned for the Bundestag in
1894, it was burned down in 1933, almost
completely destroyed in 1945, conserved
research
building conversion
the programme & all her sisters
Meir Ben Shoshan
Promoting recycling and reuse for old buildings, the sustainability trend encourages
building conversion, giving new meaning to buildings that have lost their original
purpose. Although there is no absolute certainty that this results in energy saving and
a more effective use of space, the desire for a slow, controlled, evolutionary process of
architectural heritage, together with the need to prevent environmental pollution, has
tipped the scales, putting aside conventional cost and benefit calculations.
during the sixties’, and wrapped with
textile for a month in 1995 by Christo
and Jean-Claude, until construction work
began (completed in 1999).
Wrapping the building demonstrated the
power embedded in touching a political-
historical hulk, offering the public an
opportunity to reorganize their awareness
of past Germany (even Europe), towards
the symbol of a free and democratic
future.
The act of wrapping in itself was relatively
complicated as it required a planning
and execution similar to architectural
procedures, as well as in terms of the
correlation between form and content,
though it answered no real functional
need.
Twenty years before the Reichstag was
reconstructed, the
Beaubourg area of the
4th arrondissement in Paris
was about
to undergo a dramatic environmental
change; from an old residential district to
a cultural center that included the Centre
du Pompidou. Just before work began,
the American architect and artist, Gordon
Matta-Clark (1943-1978), cut three circles
between the living room, bathroom and
bedroom in one of the residential buildings
to be demolished in order to build the
Center.
Trained as an architect at Cornell
University and a student of Colin
Rowe and Eisenman – Clark explored
the question of deconstruction while
examining building boundaries as social
content. The work in Paris, 1975, was
based on a formal study of "cumulative
deficiency" whereby deduction facilitates
future accumulation. The three circles
enabled a different visual relationship -
a view from the apartment of the street
about to change and, simultaneously, a
view from the street of the interior of the
private apartment.
This work specifically indicates the
multiple meanings inherent in historical
buildings, while stretching the boundary
of skeletal stability until it collapses,
exploring light penetration into space, and
understanding the spatial relationships
between the building and its surroundings.
The transition from the virtual to the real
exposes layers of meaning, similar to the
"here and now" of artworks.
Here, like the Reichstag wrapping
before the dramatic, urban environment
transformation took place, the work does
not deal with infinite terms like good,
bad, beautiful, ugly, original or unoriginal,
characteristic of new planning, particularly
in conventional conservation procedures
that deal with before and after.
Both examples dialog with their context
in an interim period, whereby the
building and its use lose their familiar
environmental relationship, in terms
of artistic criticism that suggests
transformation. Both indicate qualities of
social meaning embedded in old buildings
before planning, in terms of the debate
regarding the relationship between form
and function.
In this light, there is almost no need to
ask: should the renovated building refer
to its previous, original and historical
programme, or rather, how could
intervention in a building expose and
respond to the structure's socio/spatial
qualities.
The intervention process in building
conversion undoubtedly provides an
opportunity to examine the gap (that
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